|Goa, India 1509
When Antonio was born, his father Neri Neri was in his early thirties, and already a highly regarded physician. Baccio Valori was director of the famed Laurentian Library in Florence and steward of the Medici's simples (medicinal herbs) garden. He was friend to Neri Neri and godfather to Antonio's oldest sister Lessandra. Between 1583 and 1588, Valori received letters from a mutual friend, Filippo Sassetti, who was living in Goa and Cochin – trading settlements in India. Filippo was a native Florentine; he attended university in Pisa with Valori and they became lifelong friends. After Sassetti's father was forced to sell the family home to pay off a debt. Filippo moved to Lisbon and became a spice trader. Not suited for a desk job, he soon set sail seeking adventure in the orient.
In a 1586 letter to his old friend Valori, Sassetti discusses an Indian remedy against the plague, with a substance called bezoar. The bezoar stone is a mass that develops and becomes trapped in the digestive systems of certain animals. It often resembles a smooth rock. Some thought ground bezoar to be a universal antidote to any poison. Sassetti was puzzled about how the grindings of bezoar could work to cure the plague. Its Aristotelian elemental properties would not be a match for correcting the imbalance of humors in the body. "This is a principle," he explains, taught to him by Neri Neri. "I have thought about it and I can not understand how it works, because the plague is of the same corruption and this is a lack of heat inherent in the humidity. And the stones, if I recall correctly, they have a cold and dry complexion, hence may not precede the restoration of heat. Messer Neri one time did me the favor of telling me."
In another letter to Baccio Valori, Sassetti notes that he has collected rare varieties of cinnamon in his travels along the Malibar coast in India. His intention was to rediscover the species thought to be a powerful cure of disease by the ancients. He planned to send a parcel of seeds of these and other medicinal plants. "If it pleases God, in the coming year, I will send this to you, so that you may see it all, together with our Messer Neri Neri, who graces my memories." Later he writes that he is sending Baccio the discourse on cinnamon, which he has compiled, along with some plants. These, it later turned out, were water damaged in the journey. He had hoped for some help from Neri Neri on the question of whether the cinnamon he collected from the island of Zeilan [Ceylon], is the same thing as the curative cinnamon of Mantua described by the ancients. Valori was an authority on these matters in his own right. As librarian for the Medici's imposing collection of books and manuscripts, he had vast academic access. As keeper of the simples garden, he had first hand experience in horticulture and its derivative medicinal cures.
The principles of "humorism" were passed down from celebrated physicians of the ancient world, like Galen, Hippocrates and Dioscorides. It was thought that the cure of disease was dependent on the restoration of balance between four substances in the body: blood, phlegm, black bile and yellow bile. In turn, each of these was associated with one of the Aristotelian elements: air, water, earth and fire respectively. Each was further associated with specific symptoms and characteristic traits of the patient, even their psychological outlook and physical complexion. This system formed the foundation of Western medicine and was taught and practiced well into the nineteenth century. Although, within Antonio Neri's lifetime newer experimentally based methods did start to take hold. A decade after his father's death, in a 1609 letter, Antonio boasts about his success in curing disease in Antwerp using the methods of the medical upstart Paracelsus. It is unlikely that his father would have approved.
*This post first appeared here 13 August 2014.