|Antonio Neri, Tesoro del Mondo, f. 9r.|
"Arts Preparatio frugu vel Piantar."
The first written evidence of Antonio’s involvement in glassmaking was still a couple of years off, but the illustrations in this manuscript tell more of the story. While there is scant reference to glass in the text, the pictures are filled with examples of specialized vessels for chemical production and investigation. From these figures we know he was at least exposed to the glassmaking profession earlier, while still studying for the priesthood. Indeed, the first sentence of his 1612 book on glassmaking, L'Arte Vetraria, begins: "I have spent years of my youth laboring around the glassmaking craft, and experimented with many fine and marvelous effects." 
At center-left of the illustration at hand, we see a male farmer holding a flail, perhaps going about the business of threshing wheat, which appears in a bale behind him. Figuring prominently above the farmer (upper left) is a large mechanical apparatus that appears to be a gristmill powered by a waterwheel. A conical bag feeds grain or possibly corn from above into the central hole of a horizontal grinding stone supported by a large rectangular box. We can easily imagine that the gears shown on the front of the box control the drive or the gap between the stones. Wheat, of course, was an ancient well established staple. Corn was introduced as a direct result of Columbus' voyage to Cuba and by Neri's time, corn was being widely cultivated throughout southern Europe, northern Africa, and even as far as China.
Returning to the illustration, on the immediate left of the mill is a woman, who we can guess, is fashioning rolls or small loaves from dough made with flour from the mill. Below her, (center right) is a boy using a long paddle to put the balls of dough into a baking oven. In effect, Neri is showing us the full chain of events from harvesting to finished baked goods.
Further down, another woman works over a large basket of herbs, which appear destined for three large glassware stills to her right. In his book, Neri presents numerous recipes for extracting paint pigments from flowers using similar methods.
At the bottom of the illustration, a third woman stands in a large wooden tub crushing grapes with her bare feet, as grape juice runs into a pan on the right. To her left are three wine barrels standing side-by-side.
For us, the connection to alchemy might seem tenuous with the possible exception of the distilling stations. For Neri, there was a deep lesson here about the way nature works; in his later manuscript Discorso, he uses the growth of grain as a metaphor for "multiplying" the "seeds" of gold inherent in primordial material left over from the creation of the world.
This is confirmed by the example of seeds, of which a single grain is capable of producing a hundred or a thousand, as long as you sow them in a commensurate place. Take the further example of fermentation, in which one small part is sufficient to ferment a large mass. Nor is it contradictory to say that the metals do not produce seeds, like herbs and plants, because even though nature by itself has no power to take the seed out of gold, however, aided and encouraged by art, [nature] will do that which it does not do by itself. So that art begins where nature ends, and art will perfect the seed, which in gold is merely begun. Given knowledge of how to work in harmony with nature and bring about the right conditions, he was convinced that a small quantity of material could be converted into a large amount of precious metal. The illustration on the art of preparing plants simply showed a different manifestation of the same principle; he is showing how grain multiplies in the fertile earth, it is then transformed through the addition of water and fire into nourishment.
 Neri 1598–1600, f. 9r.
 Neri 1612, p. ii.
 Grazzini 2012, p. 454, (Neri, 1613).